by

Michael Lee-Price

 

Dr David Waldron, lecturer at the University of Ballarat. He is the author of a fascinating new book called THE SIGN OF THE WITCH : Modernity and the Pagan Revival.

I had the chance to discuss his book in an on-line forum.


The Wayfinder: Who is David Waldon anyway?


David: I am sort of an anthopology/history combo with a big interest in how
people construct folklore and culture over time. Religious history I
find particularly fascinating that way as well as the way contemporary
myths and legends are retrospectively placed upon the past.


The Wayfinder: Thanks for allowing me to promote your book in The Cosmic Cauldron Newsletter

David: Love to have a little extra promotion. Reminds me of a line by a mentor of mine who launched the book. He
said the difference between authors and publishers is that publishers
want to sell books while authors want to be read. I'd certainly love
more readers and I love to chat to people about my work and their own
take, praise and criticisms. New readers are just fantastic and always
of interest to me.

The Wayfinder: What kind of book is it?

David: Just a thought mate, after looking at your website ... I should make a
slight warning that it is an academic study of the history and it is
very Ronald Hutton influenced. 

The Wayfinder: How is it being received?

David: Some Pagans have had troubles with the book
ideologically for the reason I mentioned. Many have agreed with bits and
disagreed with others (which I really like as it leads to really
interesting discussions) and some people have loved it. 


The Wayfinder: Academic or not ... the one thing that most pagans will agree on is
that we are all seekers and perpetual students (of course the more
fundamentalist and traditionalist will never agree on anything).

What is the old saying getting pagans to agree on anything is like
herding cats.

David: I am a heathen too BTW with a strong Celto-Germanic bent. I think a large issue with my
work is that I strongly lean towards reconstructionism and this bleeds
into my analysis of the more pop culture side of modern paganism.

The Wayfinder: My point of view (an I am an Alternative spiritualist who has been
forced under the umbrella of pagan as I consider myself more heathen
than anything) is that unless we are open to all knowledge and view
points and opinions, paganism will stagnate.

We all need to grow and learn otherwise, as Frances Billinghurst said
in a recent post in the Adelaide Pagans:

"... being able to understand and learn about another
spiritual practice/tradition can only assist with the inter-faith
understanding and tolerance that is lacking these days."

If we can't learn to tolerate ourselves how do we expect the other
spiritual faiths to accept and tolerate us.

People should be given the option of choice ... people will either
read your book or they won't ...but they need to know it is out there.

David: Yeah I agree with you. I am just feeling exhausted as I've spent the
day being barraged with emails and facebook odds and sods about people
alternately loving and hating my work. Thing is I have no issues with
disagreement in terms of discussion etc but being people's projected
frustration with modernity or the challenges to Wiccan history or what
have you got rather tiring and stressful. 

The Wayfinder: I think I know where you are coming from.

David: I guess I wanted to make sure people are aware I am trying to write a history with it being as
objective as I can to my reading of the evidence (about which I am
more than happy to have intelligent debate) not a prosletyzation of
Wicca per se. 

The Wayfinder: Thanks for your time David.

David: No worries Michael. Have a read and let me know what you think.


THE SIGN OF THE WITCH : Modernity and the Pagan Revival.

The witch is a uniquely powerful image in Western society. It is a symbol alternately vilified, ridiculed and idealised by differing sectors of society and is a powerful symbol in Western mythology. This book traces the evolution of the modern representations of Witchcraft and Paganism from the popular imaginings of witchcraft in 16th-century England to their contemporary manifestations amongst neo-Pagan and Wiccan religious movements in America, Australia and Great Britain today.

Tracing how this symbol is continually constructed and reconstructed by the neo-Pagan movement is indicative of broader social, political and cultural issues arising out of the interaction of Romantic and Enlightenment epistemes in Western Society.


For further details and a 10% discount direct from the publisher's site, David's book can be found at:
http://www.cap-press.com/books/1772 ]